Housing designer in the Johnathan Hay Centre that provided a "culturally specific living" for laborers and migrants from the countryside.
The next room, his office, is the most intriguing one, as it fully exposes his character. Once we step into the room a splash of red takes us into a different world. The walls are red, the carpets are red, one of the tables has a red cover. Inside the pleasantly overwhelming red, all of his collected books, art works seem unordinary and more significant. A big sculpture of a smiling Buddha's head is on the table and Japanese prints on fabric are hanging from the walls. They create a temple atmosphere. Red is a key color in Buddhism, it symbolizes life itself and the world of a person who is close to enlightenment, but at the same time bogged down in the shackles of attachments, passions, and vices. Red helps to get rid of the illusory nature of life. For this reason Buddhist monks wear red clothing. And perhaps this was Charents’ motivation to have red as the main color of the room. In his office there is a drawing of him, done by Alexander Bazhbeuk-Melikyan, it’s of Charents sitting cross legged, the meditation pose, which according to his friends, was Charent’s favorite sitting position. When Charents saw the drawing, he took a pencil and wrote Mahatma Charents on it, with Russian letters. On top he wrote a note to himself “Your soul is still inexperienced, still weak Charents. Train your soul like Mahatma Gandhi, the great Indian.” Mahatma Gandhi was known to be one of the most prominent messengers of peace and Charents strived to reach Ghandi’s level of enlightenment. He was working on calcifying his spirit and mind, and perhaps the red color was meant to help him on his spiritual journey, as the meaning behind it perfectly fits the note he wrote on the drawing.
The next room, his office, is the most intriguing one, as it fully exposes his character. Once we step into the room a splash of red takes us into a different world. The walls are red, the carpets are red, one of the tables has a red cover. Inside the pleasantly overwhelming red, all of his collected books, art works seem unordinary and more significant. A big sculpture of a smiling Buddha's head is on the table and Japanese prints on fabric are hanging from the walls. They create a temple atmosphere. Red is a key color in Buddhism, it symbolizes life itself and the world of a person who is close to enlightenment, but at the same time bogged down in the shackles of attachments, passions, and vices. Red helps to get rid of the illusory nature of life. For this reason Buddhist monks wear red clothing. And perhaps this was Charents’ motivation to have red as the main color of the room. In his office there is a drawing of him, done by Alexander Bazhbeuk-Melikyan, it’s of Charents sitting cross legged, the meditation pose, which according to his friends, was Charent’s favorite sitting position. When Charents saw the drawing, he took a pencil and wrote Mahatma Charents on it, with Russian letters. On top he wrote a note to himself “Your soul is still inexperienced, still weak Charents. Train your soul like Mahatma Gandhi, the great Indian.” Mahatma Gandhi was known to be one of the most prominent messengers of peace and Charents strived to reach Ghandi’s level of enlightenment. He was working on calcifying his spirit and mind, and perhaps the red color was meant to help him on his spiritual journey, as the meaning behind it perfectly fits the note he wrote on the drawing.
His last years, Charents spent most of his time in his office, writing. He lived there mostly. Red is considered an aggressive color, but somehow the breath of Charents makes that room a heavenly tranquil place.
He had a collection of Buddha’s statues. Martisros Saryan made a drawing of Charents, the name was “Charents with His Family.” and it includes a statue of Buddha's head. That’s how deep into Buddhism Charents was. “Buddha was considered a part of his family,” jokingly says the director of the museum.
Yerevan has some interesting spots, and one of the most peculiar ones is
Yeghishe Charents’ museum, where Charents spent the last two years of his life.
Many people know Charents’ genius as a poet, but only a few know about his unique personality.
Not only was he a great poet, but a great life enthusiast as well. He had a fascinating mind that
struggled for peace of his soul and for his country. After reading Charents’ work, it becomes
obvious that he was in a constant search of bliss and enlightenment and after one visit to the
museum, we can see that Charents tried to find this bliss in Buddhism and the Asian culture,
judging by the items he surrounded himself with.
According to his friends, Charents used to wear kimonos at home. In some of his drawings his clothes seem to be inspired by asian culture. His infamous red hat is also an ode to Buddhism. He loved smoking pipes, which are exhibited in the museum. His poetry, even though expressing feelings of dissatisfaction with life, has a sense of serenity to it. Forming the mental image of Charents makes it seem like Picasso made the painting “Garçon à la pipe” for him: the young boy sitting cross legged, with a pipe. A frowning face, yet so zen.
Surrounding himself with the spirit of Buddhism, helped Charents fully immerse in that world. Asian culture truly has a mysterious calmness. The artworks take the viewers off from the materialistic world and put them into a more natural, a more spiritual life. Buddhism being the only known religion with no Gods, preaches peace to be found within a person, without depending on any Gods. One of the most rational, yet soulful religions. Perhaps this is what intrigued Charents. He struggled with his mind on a level that most humans cannot comprehend. The words he used to express his innermost misery unveil how much of a deep thinker he was, not living on the surface of life.
Unfortunately, not all of Charent’s items were saved. Friends and family, who were able to save some of his stuff, contributed to the collection presented in the museum. Nonetheless, extant proofs of choices in how he chose to decorate his home unfailingly uncover his astounding taste. He was not just a gifted young man, he was a prodigy, he was a fascinating human being. Armenians love his poetry, but they don’t know the true Charents. He was one of the greatest Armenian writers, and our knowledge about him shouldn’t be limited by a few of his famous poems. He had a very interesting lifestyle that can inspire those who have tasted misery to find a way to embrace it, express it and use it to their benefit to get closer to nirvana.